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වර්ගවාදය හා නායකත්වයේ අර්බුදය
Victor Ivan
Ravaya
Lee Kuan Yew was right, this piece argues, that Sri Lanka failed because its leaders could not manage racial passions. Bandaranaike knew Sinhala Only without provision for Tamil was unjust, yet tore up his pact with Chelvanayakam under pressure from militant monks; Dudley Senanayake lacked the courage to see his
Ivan argues that the decay rotting Sri Lanka's institutions has reached the family itself, where spouses, parents, children and grandparents live in mechanical relationships without purpose. He wrote a book to start a thoughtful conversation within families, and here records the responses: his wife read it in one sitting, a
Ivan argues that Sri Lanka's media have never promoted primitive superstition as they do now, filling airtime with astrologers and sorcerers whose advertising has become a key source of revenue. He recounts testing an astrologer-candidate who claimed he could win elections by occult power, and a sorcerer-monk who threatened his
Whatever Sri Lanka gained by inviting Navi Pillay, Ivan argues, it lost through a media campaign that painted her as a blood-drinking demon and a minister's lewd offer to marry her — insults recalling Premadasa's jibe at Indira Gandhi. The government undoes its own good work, as in the North,
The government's invitation to UN High Commissioner Navi Pillay, a new commission on disappearances and arrests over the Trincomalee killings show, Ivan says, that it has finally grasped world realities — too late. Firmness during the war was right; afterwards it should have changed gear and cooperated with the UN
As the first Northern Provincial Council election approaches alongside polls in the North Western and Central provinces, Ivan warns the government not to repeat the blunder of the 1981 Jaffna District Development Council election, when its all-out bid to win led to violence, the burning of the Jaffna library and,
Ivan argues that the government, lacking any theory of how rotten the whole system had become by the end of the war, is watching it collapse piece by piece into anarchy. Its answer to a corrupt police — sending the army, as at Rathupaswala — is worse than the disease.
Unlike after 1971 and 1989, when troops returned quickly to barracks, the defeat of the LTTE brought glorification of the forces and a steady military creep into civilian life: officers as governors and secretaries, soldiers running what they build, principals given military ranks. Ivan argues that soldiers and rulers who
The crimes exposed at Nooriya estate in Deraniyagala, after the murder of superintendent Nihal Perera, show a former Pradeshiya Sabha chairman ruling like a 'little Prabhakaran' for a decade — killing, raping and burning homes under the protection of the provincial Chief Minister and the police. Ivan traces this to
Answering Sinhala nationalist attacks on C.V. Wigneswaran, the TNA's Northern chief ministerial candidate, as a new Anton Balasingham, Ivan argues that the dream of Eelam died with the LTTE. The TNA's surviving leaders were hostages of Prabhakaran, not his followers, and signalled goodwill that the victors ignored. Wigneswaran — a
After a brief tribute to the Elections Commissioner for requiring asset declarations with nominations, Ivan marks the Accord's 26th anniversary by defending Rajiv Gandhi against the Sinhala view of him as a scheming invader. Drawing on J.N. Dixit, he recounts Rajiv's insistence on signing amid riots, his calm after a
As the government retreats from diluting the Thirteenth Amendment before the Northern Provincial Council election, Ivan argues that the Indo-Lanka Accord is an international treaty that cannot be changed unilaterally — and that after the war India, as Shivshankar Menon told him, would have backed a better devolution scheme. Drawing
A column of shorter pieces. Ivan mocks a conservation policy that has handed the Nilwala River to man-eating crocodiles while villagers who kill them are prosecuted; asks again why people dying of kidney disease in Rajarata still have no filtered water; argues that the media, rather than simply rejecting the
Ivan argues that Sri Lanka is turning its back on a globalised world in which two million of its people already work abroad and foreign workers fill jobs at home. Rather than despise young people's dream of emigrating, the state should equip them with vocational training and English to go
Ivan reads the weeks since Vesak as signs of a country drifting into anarchy: rotten institutions are collapsing with nothing to replace them. A monk's staged self-immolation, sold to television by a journalist as an exclusive; a Deputy Inspector General, Vass Gunawardena, exposed as a kidnapper and contract killer; the
The chronic kidney disease killing people in the former border villages of the North Central Province draws less attention than stray dogs or cattle bound for slaughter, the paper says. At the very least the government should supply water through heavy-metal filters — not a Rs 35 million tank at
After a monk set himself alight at the Temple of the Tooth on Vesak in protest at cattle slaughter, Ivan takes the anti-beef campaign apart on its own terms. A dairy industry, which the same patriots demand, cannot survive if spent cows cannot be sold for meat, as India's Muslim
Ivan replies to Mahesh Hapugoda, who read his wish to make Ravaya a paper for readers' wives and children as a slide into Nihal Peiris-style entertainment. He rejects both that reading and its view of women, and offers as proof a piece written for parents and daughters: on whether one
Replying to readers' reactions to his plan to reorganise Ravaya, Ivan explains his habit of seeing things unconventionally, as Gandhi and Mandela did, and sets his plan against his forecast that Sri Lanka is heading for anarchy. After Prabhakaran's defeat the political system stood exposed; Mahinda Rajapaksa, the only leader
A visit to Prem Dissanayake's bookshop leads Ivan to a Sinhala translation of Martha Nussbaum's 'Not for Profit: Why Democracy Needs the Humanities' by Liyanage Amarakeerthi. He laments a culture in which teachers, journalists and politicians rarely read — no Sri Lankan leader since D.S. Senanayake has written a serious
