ජාතික ගීතය හා දෙමළ සන්ධානය
The Tamil National Alliance’s councillors in Vavuniya took their oaths to the national anthem, which Ivan reads as an important signal. He traces the anthem’s rejection to the Vaddukoddai resolution of 1976, after which the Federal Party and the Tamil United Liberation Front stopped using it and the LTTE banned it in northern schools, and asks the alliance not to stop there.
යුද්ධය ජයගැනීමෙන් පමණක් රටට ඉදිරියට යා හැකිද?
The victory opened a space the country has not used well. Ivan grants the president the larger share of the credit and then turns to the West’s changed policy, to the covenant on civil and political rights the country has signed, and to Vietnam — which defeated a great power militarily and then spent decades as one of the poorest countries on earth. Jayewardene, he ends, made a hat to fit his own head; Rajapaksa’s task is to make one that fits the country’s.
විදේශ ප්රතිපත්තිය නැවත සලකා බැලිය යුතුයි
The foreign secretary was told to appear in person for a British visa, which the government reads as a breach of diplomatic courtesy. Ivan agrees the government’s position is right and argues that being right is not enough: a small country gains nothing by quarrelling with the Western world, and he recalls what calling Indira Gandhi a cow cost the country under Premadasa.
සරල දේශපාලනයෙන් ඔබ්බට සිතීම
Every outlet but one spoke with a single voice over the Malabe abduction, and Ivan credits that with the arrests that followed. He turns to a pattern in the reporting of the suicide attacks — on Jeyaraj Fernandopulle, on the president, on Sarath Fonseka — in which the bomber was brought to the place by someone inside, and asks whether the parties can think past defeating each other.
කේ පී අසුවීම
Taking KP abroad and bringing him to Sri Lanka is a considerable victory, Ivan writes, not only because he led the diaspora’s notional state after Prabhakaran but because he ran the LTTE’s arms purchasing — and everyone in custody now talks. He notes that the low turnout at the two northern council elections shows the Tamil people’s unease is not over.
දේශපාලන ක්රමයේ වෙනසකට කාලය පැමිණ තිබේ
Forty thousand of the displaced have been resettled and the government means to finish in 180 days. Ivan asks that the camps at least be opened to members of parliament — nothing the state does should lie outside their oversight — and argues that with three elections ahead, the country is waiting for a change in the system rather than a change of government.
දෙමළ සමාජය ගැන
Three and a half hours with a delegation from the Tamil diaspora — all of them long-standing opponents of the LTTE — gives Ivan an account of the north he could not get otherwise: the local elections, the caste composition of Jaffna now that most Vellala families live abroad, and the widespread refusal to believe Prabhakaran is dead.
යුද්ධය අවසානයි ඒ බව දැනෙන්නට සැලැස්විය යුතුය
Ending a thirty-year war is a great thing, Ivan writes, but the public has to be able to feel it: the harshness of wartime relaxed, the money once spent on ammunition visibly turned to development, and the A9 open to ordinary travellers. Free and fair local elections in the north would do more for Tamil confidence than any declaration.
දස දහසක් මල් පිපෙන්නට ඉඩදෙමු
Detainees who once bit a cyanide capsule now tell the forces everything they know, which is why weapons caches and LTTE documents are being found in quantity. With no fear of a guerrilla revival, Ivan argues, the restrictions imposed for the war should go, the aid and the IMF loan will follow, and the country can turn to the political reforms that would make it the richest in the region.
රට යන්නේ කොයිබටද? සමාන අයිතිවාසිකම් පිළිගැනීම
For the first time in thirty years the argument is being conducted by mouths rather than by gun barrels, and Ivan surveys the range of it: implement the 13th Amendment, go beyond it, or solve the question without devolving anything at all. He grants the case against provincial councils — an Indian import, unloved and inefficient — and argues that if a new constitution is made it must be treated as a social contract rather than a party’s instrument.