පෑරුණු හදවත් සුව කිරීම
Written as the military defeat of the LTTE became inevitable, this article shifts focus to the monumental task of post-war reconciliation. The author argues that true victory requires healing the psychological wounds of the Tamil people, acknowledging past mistakes by the Sinhalese, and addressing legitimate minority grievances. Drawing a powerful historical parallel to the successful rehabilitation of JVP youth after the 1971 insurrection, the piece advocates for a compassionate, rehabilitative approach for surrendered LTTE cadres and a unified, cross-ethnic national effort to rebuild the North.
ශ්රී ලංකාවේ දෙමළ ජාතික අරගළය
A comprehensive historical analysis reflecting on the defeat of the LTTE and the 25-year armed struggle. Tracing the political history from the colonial Colebrooke-Cameron reforms to the post-independence Sinhala Only Act and university standardization policies, the author examines the root causes of the conflict. The piece argues that while discriminatory policies by Sinhalese governments fueled the crisis, Tamil political leaders also shared blame due to their utopian demands, lack of pragmatic foresight, and early reliance on ethnic nationalism.
ප්රතිවාදී නායකයන් අඟුටුමිට්ටන් බවට පත්වී ජනාධිපති යෝධයකු බවට පත්වීම
An analysis of the Sri Lankan political landscape following the 2009 provincial council elections. The article discusses how Mahinda Rajapaksa solidified his power, rendering opposition leaders like Ranil Wickremesinghe politically impotent and crippling the UNP and JVP. The author urges the President not to misuse this massive mandate like J.R. Jayewardene did, but instead use it to dismantle the corrupt political system, establish private universities, eradicate ethnic divisions, and build a truly democratic nation.
තවත් ප්රභාකරන් කෙනෙකු බිහිවීමට ඉඩ නොතබමු
Written during the final phase of the civil war, this article reflects on the imminent collapse of the LTTE and the resulting leadership vacuum within the Tamil community. The author argues that Sinhalese leaders now bear the responsibility to treat the Tamil people with compassion and justice. It serves as a strong plea for post-war reconciliation and the creation of a united, equal Sri Lankan identity to prevent the rise of future violent extremism.
ප්රගතිශීලිත්වය හා ප්රතිගාමිත්වය
A philosophical and historical reflection by the author on their controversial support for the state’s harsh military suppression of both the JVP insurrection and the LTTE. Drawing comparisons to the non-violent civil rights movements of Martin Luther King Jr. and Mahatma Gandhi, the author argues that when armed rebellions become devastatingly brutal and jeopardize society, state counter-violence can sometimes be a progressive necessity rather than a reactionary evil.
අඳුරු වලා මැද රිදී රේඛා
Ivan argues the coming military victory will change the picture of the country. The decision to fight the LTTE to a military defeat broke with every previous government’s policy, taken against a recognised ceasefire, an established belief that only negotiation could work, and the near-universal opposition of the donor group — and Rajapaksa’s resolve in holding to it under sustained pressure was, he writes, unequalled. He will enter history as the first leader in the modern world to prove a terrorist movement can be defeated by war, and if he also answers Tamil grievances, as one who did both. The gains will follow: aid for the north and east, tourism, paramilitaries disarmed, the army turned to building roads, high security zones released to their owners. Credit belongs to the service chiefs, above all the army commander, and to a Defence Secretary who could obtain whatever he asked because he was the President’s brother.
යුද්ධයේ අවසානය අත ළඟය, ඊළඟට කුමක්ද?
The war is near its end. The LTTE will have to abandon the civilians it holds and flee to the jungle within days, and nothing remains to it but surrender or destruction, whether or not Prabhakaran is still in the country. Defeating what Ivan calls the strongest and most terrible separatist terrorist movement in the world should earn the forces the respect of Sri Lankans and the world — and he names those to whom it belongs: army commander Sarath Fonseka, the navy and air force commanders, the Defence Secretary who coordinated it, and the President. This was a merciless war against the LTTE but not a war against Tamils, though it caused them temporary suffering and produced excesses, as the campaign against the JVP in the south did. No war can be fought with human rights wholly intact. With every Tamil leader killed by the LTTE, that people is now left without leaders of its own, and must be cared for until they have some.
ඊළඟට කුමක්ද?
The government went to provincial elections meaning to follow them with a parliamentary poll, and had escaped the trap set by the courts over fuel prices; with Kilinochchi taken, everything was falling its way. The Sirasa attack and Lasantha Wickrematunge’s killing two days later have thrown that picture into confusion. Any fair-minded person sees both as the government’s work, and the government’s reply — that it would be mad to do such a thing when conditions favoured it — has an argument in it but no evidence for the conspiracy it alleges instead. Ivan finds no motive on the part of the forces or their commanders, and no evidence tying them to these two attacks, though he accepts a unit attached to them assaulted Keith Noyahr and Namal Perera. Responsibility rests finally with the President as commander-in-chief. Sri Lanka investigates nothing seriously: even the site of Premadasa’s assassination was washed down at once.
Mahinda’s Anti-Tiger War and the Future of the Tamil People
With the army closing on Kilinochchi, Ivan asks what the war means for the Tamil people. No government can concede a separate state or confederation, he argues, and the traditional homeland claim blocks negotiation. He sets the LTTE’s military strength against its political failures and asks who benefits from the war.
සමාජ අධ්යාත්මය ඝාතනය කරනු ලැබුවෝ කවුද?
Learning from experience is what separates people from animals, Ivan writes, and Sri Lankan society — literate, pleasant, clean — is at the bottom of the table for it. He tells of showing three professional visitors the published lists of office-holders under two governments, between 86 and 103 in each, and their astonishment; and asks what half-killed the country’s social spirit and what would revive it.