නව ව්‍යවස්ථාව ගැන

Continuing his response to the draft Nineteenth Amendment, Ivan sets out how a new constitution should be made: first agree the principles with the public, as South Africa and India did, then draft. He argues it must define a Sri Lankan nation of equal peoples and outlaw caste discrimination; return to a reformed parliamentary system with a mixed electoral system, a Senate and an Indian-style election commission; devolve power to village and district councils; bind governments to national policy frameworks, above all a foreign policy that respects India; and make the state secular.

19 වැනි සංශෝධන කෙටුම්පත ගැන

Ivan welcomes the campaign by Maduluwawe Sobitha’s National Movement for a Just Society to abolish the executive presidency, but argues its draft Nineteenth Amendment is a concept paper with a narrow vision. Every Sri Lankan constitution, and Chandrika Kumaratunga’s 2000 draft, was made by cunning or majority power rather than on the sovereignty of the people, as India and South Africa did. The draft ignores the unresolved question of who belongs to the nation, copies the flawed Constitutional Council of the Seventeenth Amendment, and keeps a simple-majority impeachment of judges.

අධිකරණය හා නීතිඥයන්

When the Bar Association installed Upul Jayasuriya as president with the ousted Shirani Bandaranayake in the chair rather than Chief Justice Mohan Peiris, it signalled that lawyers still did not accept the new Chief Justice. Ivan welcomes the gesture but argues that judicial independence died with the executive presidency, not the impeachment, and that bench and bar share the blame: the referendum judgment, the Eighteenth Amendment, the Lenin Ratnayake scandal and a rapist High Court judge’s reinstatement show a profession unable to discipline itself. He sets out the English model of regulation.

වරද කාගේද?

Ivan traces Sri Lanka’s three constitutions to argue that each was made by whichever party held the numbers, without the consensus a constitution demands. The Soulbury order, flawed but workable, let governments fall; Colvin R. de Silva’s 1972 constitution stripped away its safeguards and ignored the Tamil language question; J.R. Jayewardene’s 1978 system put all power in one unaccountable man. Yet the fault, he concludes, is not J.R.’s alone but a society given independence as a gift, democratic on the surface and feudal at the core.

ලේ තැවරුණු නිදහසේ හැටපස් වසර

On the 65th anniversary of independence, Ivan argues that Sri Lanka never met the two conditions a nation-state needed: a united nation and a democratic political society. Contrasting India’s mass freedom struggle and three-year constituent assembly with Ceylon’s bloodless, deferential transfer of power, he recalls caste and religion used against A.E. Goonesinha, E.W. Perera and Arunachalam, and Oliver Goonetilleke’s manipulation of the Soulbury Commission. Each constitution since, culminating in the executive presidency, has deepened the distortion.

ජේ.ආර්.ගෙන් ඉගෙන ගැනීම

Ivan argues that the government won the battle over the Chief Justice at a ruinous cost, leaving constitutional interpretation and the writ jurisdiction hollow. He faults the judges and lawyers for fighting like a political party, recalls the Supreme Court’s refusal to hear his own challenge to Sarath N. Silva’s appointment, and draws a close parallel between Mahinda Rajapaksa’s removal of Shirani Bandaranayake and J.R. Jayewardene’s stripping of Sirimavo Bandaranaike’s civic rights, warning that Jayewardene’s drive for unchangeable power ended in Black July, two insurrections and his own humiliation.

දෝෂාභියෝගයේ තවත් පැත්තක්

Ivan argues that the impeachment of Chief Justice Shirani Bandaranayake exposes a constitution built to keep the judiciary subservient: a judge who displeases the executive can be removed by a simple majority, while a president is all but unremovable. He sets her case beside Neville Samarakoon’s dignified stand against J.R. Jayewardene, reads the 1,575-page select committee report and finds the key charge unproven, yet holds that her part in buying a Trillium Residencies flat left her with a moral lapse of her own.

අධිකරණ අර්බුදයේ ගමන් මග

The government set out to fight Shirani Bandaranayake alone, but now faces judges and lawyers united against it. Answering the claim that Parliament is supreme and beyond the courts, the piece argues that Parliament’s powers are limited by law and that even a humble employee may not be dismissed without due process. It recalls the 1984 Samarakoon inquiry, when S. Nadesan and the Civil Rights Movement protested and opposition members agreed that a lawful procedure was needed, and the Kumaratunga government’s 2000 draft constitution, whose Article 151 provided a proper procedure for removing judges, and warns that without such reform the country faces anarchy.

අහෝ පාර්ලිමේන්තුව

Ivan condemns the one-sided procedure by which Parliament’s select committee has pursued Chief Justice Shirani Bandaranayake. He recalls the 1984 inquiry into Chief Justice Neville Samarakoon, when S. Nadesan argued that Parliament had no lawful procedure for trying a judge, and India’s Judges (Inquiry) Act of 1968, and explains how Parliament gained and then voluntarily gave up judicial power over privilege, citing his own privilege case in 1992. He lists eight faults in the present inquiry, from charges without supporting evidence to no list of witnesses and undue haste, and predicts that the President’s unease will embolden those resisting.

අධිකරණයේ කාර්යභාරය විවේචනාත්මක විමසීමක්

As the clash between the courts and the government intensifies, Ivan defends judges’ right to fight for their independence but asks why Sri Lanka’s judiciary, unlike those of Britain, the United States and India, has not won public respect. He traces how the Supreme Court, fair in colonial times, failed at key moments: allowing the 1982 referendum to extend Parliament’s term, the handling of presidential term limits and crossovers, failing to rescue the 17th Amendment and approving the 18th, and weak orders on election law. The judiciary, he concludes, is paying for its own mistakes.