චෞර රැජිනගේ රසකථා
Reading Upul Joseph Fernando’s interview with Chandrika Kumaratunga in Lankadeepa, Ivan takes apart the picture of a poor and blameless former president whose children travel by bus. She names two mistakes she knew were mistakes when she made them, and Ivan supplies the reason she does not: the appetite for power inside a system she and Ranil Wickremesinghe built between them.
ප්රචණ්ඩත්වය වන්දනාමාන කිරීම
The JVP rose twice in arms and the LTTE is still fighting; between them more than a hundred thousand are dead, and both movements commemorate their own dead without distinction as heroes. Ivan says the JVP’s transformation into a parliamentary party is good and incomplete: it has not yet given up honouring its own violence, and among the heroes it commemorates are people who killed without reason.
සෝමවංශ සේ ම වීරවංශ ද
The argument inside the JVP matters, Ivan writes, because until it began the party’s spokesmen described it as the cleanest in the country. He reads the sources — Nandana Gunathilaka’s series, Somawansa’s speech at the 1971 commemoration, Weerawansa’s answer in parliament — and works back through the party’s money to the years when its leaders needed intermediaries and protection.
හැරී ගුණතිලක
An obituary for Air Marshal Harry Gunetilleke, who died at seventy-nine. Ivan writes about how honest a man holding office can be, tells the story of the ban a president placed on him and how he had it lifted, and records that having a son as air force commander did not quiet him: he went on saying what he thought in public until he died.
මංගලගේ ආරක්ෂාව හා දේශපාලන භූමිකාව
Mangala Samaraweera says he is an LTTE target, that his guard is inadequate and that the government will answer for anything that happens to him. Ivan agrees he should be properly protected and then declines to join the procession: he recalls what was done to Ravaya through the labour department when Samaraweera held office, and says a man who wants to start again should begin with self-criticism.
වඩා ප්රමුඛ වර්ගය ද? කුලය ද?
Answering Gamini Viyangoda’s criticism of his position on the ethnic crisis, Ivan opens the side of it nobody wants to discuss. The ethnic question is half the truth, he argues, not the whole: the 1971 insurrection, the monks who joined it, the Samasamaja movement, the second insurrection and the killing of Saddhatissa all point to inequality inside the communities as well as between them.
ඇඟලුම් කර්මාන්තය ආරක්ෂා කරගැනීම ජාතික වගකීමකි
Germany’s warning that the GSP+ concession could be withdrawn if the country does not meet the conditions it signed up to should be taken seriously, Ivan writes, and not enjoyed by the opposition as damage to the government. Garments drive the economy and employ village women; protecting the concession is the country’s responsibility, and if we have done wrong the answer is to put it right without delay.
කළ හැක්කේ කුමක්ද?
Addressed to a coalition of civil organisations: agree on the aim before anything else, and make it a large one. Ivan proposes a Sri Lanka whose political system treats every citizen as an equal regardless of race, religion, language, caste or sex, works out which three demands to begin with, and sets out a campaign — posters, workshops, interviews, lunch-hour pickets, sermons — to carry them.
අචේ විසඳුම ම ශ්රී ලංකාවට ද ගැලපේ
Prabhakaran can stop the war as surely as the president can, Ivan writes, and the main obstacle to a negotiated settlement is the Thimpu principles, framed to make negotiation impossible and since treated as its precondition. He sets out the Aceh settlement and what its equivalent would look like here: disarmament, the withdrawal of the additional forces, the high security zones gone, people back on their land and an interim administration until a provincial election.
මහින්ද හා ප්රභාකරන්
The sky is filling with the war’s black cloud and killing as much as possible has become its positive quality. Ivan asks where it ends — whether Mahinda brings Prabhakaran to his knees or the reverse — and answers that the honourable name goes to whichever leader is willing to admit that an injustice was done to the Tamil people and to put it right.