ඝාතන සංස්කෘතියේ අත්තිවාරම්

The article opens by correcting two printing errors in the first part, published in the previous issue: Che, not ‘me’, was killed after being taken into custody, and the number of LTTE cadres in detention should have read more than ten thousand rather than more than a thousand. What follows is an anatomy of how a culture of killing was built.

අභියෝගය ජයගැනීම

Whatever the wrongs and shortcomings within the counter-campaigns launched to defeat the terrorist war Prabhakaran led and the terrorist war Wijeweera led, had those campaigns failed and those two movements won, what could have followed was a great destruction. In that sense, Ivan writes, whatever their faults, those campaigns protected the country’s existence.

තරුණ වෛරය සහ අසහනය

There have been three violent insurrections in Sri Lanka since independence, all of them youth insurrections, two Sinhala and one Tamil. The JVP’s 1971 rising was the first attempt by a political organisation to seize power by armed revolt, and a simple one that the forces put down easily in under a month. What follows is Ivan’s reckoning of where Wijeweera and Prabhakaran belong, and of what there is in all this to be shaken by.

වසන්ත සමයේ අවසානය

Because of the absolute power the presidency gives, leaders who reach it fall in love with the system as a matter of habit. But it was never properly made, and the oppression built into it works not only on the opposition and the public but on the president himself — and what a leader who reaches the office can see is only the sweetness of absolute power, never the poison hidden under it.

දෙමළ සමාජය ගැන

Three and a half hours with a delegation from the Tamil diaspora — all of them long-standing opponents of the LTTE — gives Ivan an account of the north he could not get otherwise: the local elections, the caste composition of Jaffna now that most Vellala families live abroad, and the widespread refusal to believe Prabhakaran is dead.

ප්‍රභාකරන්ගේ විනාශය

Prabhakaran’s organisation was thought unbeatable and fell like a great tree. Ivan argues
that had he accepted defeat as Hitler did — taking his own life to release his followers —
the war could have ended without harm to the civilians, and that instead he made them his
shield. Setting him beside Wijeweera, he finds two able men whom a particular political
climate turned cruel, and asks what kind of country would not have done that to them.