හැරී ගුණතිලක

An obituary for Air Marshal Harry Gunetilleke, who died at seventy-nine. Ivan writes about how honest a man holding office can be, tells the story of the ban a president placed on him and how he had it lifted, and records that having a son as air force commander did not quiet him: he went on saying what he thought in public until he died.

What is More Decisive: Ethnicity or Class?

Ivan argues that Sri Lanka’s crisis is not only ethnic: caste, which the youth commission found behind the second JVP rising, cuts across it. He draws on his own custody after 1971, when he was known as Podi Athula, on the caste make-up of the JVP and LTTE, and on the killing of a school principal during the second insurrection.

වඩා ප්‍රමුඛ වර්ගය ද? කුලය ද?

Answering Gamini Viyangoda’s criticism of his position on the ethnic crisis, Ivan opens the side of it nobody wants to discuss. The ethnic question is half the truth, he argues, not the whole: the 1971 insurrection, the monks who joined it, the Samasamaja movement, the second insurrection and the killing of Saddhatissa all point to inequality inside the communities as well as between them.

60 වසරක නිදහසේ අස්වැන්න

Sixty years on we still blame the British for what we have made of the country, Ivan writes, and we are not ready to ask honestly whether we did it to ourselves. India was worth wealth to the Empire and Ceylon was worth its position; what we inherited was a political system we then steered in a feudal pattern, dividing citizens by race, religion and caste for the convenience of ruling them.

The Travails of School and Free Education

The dispute over admissions to grade one sets the Supreme Court against the Education Ministry and Parliament. Ivan follows the fundamental rights petitions, the court’s own marking guidelines, Ranil Wickremesinghe’s privilege complaint and the part played by past pupils’ associations, and warns that the result will leave admissions in lasting disorder.

Whither Justice?

A retired army commander and a respected engineer petitioned the Supreme Court over judicial appointments made without constitutional council approval. Victor Ivan records what happened: a bench including the Chief Justice heard the petition and then directed the Attorney General to establish whether the petitioners had abused the judiciary by bringing it. The message, as he reads it, is that nothing the President does may be questioned, and that asking is itself an offence. Neither man belonged to the UNP or sought party advantage; they went to the last place open to a citizen with a grievance about governance. The Court’s first duty is to defend the constitution against an executive assuming powers it does not have, and by making the protection of the President its duty instead it has annulled the constitution without replacing it — leaving the country, Ivan writes, with no fundamental law at all. Similar cases from the Organization of Professional Associations and the People’s Movement for Good Governance have met the same immunity ruling. What strikes him most is who is fighting: citizens who know they will lose, while the UNP, the JVP and the Jathika Hela Urumaya say nothing and parliament will not even debate it. A judiciary that abandons its supervision of the executive, he concludes, brings the country closer to Prabhakaran’s Reich, where no authority may investigate Prabhakaran.

Prabhakaran and the Presidential Election

Victor Ivan argues that the 2005 presidential election was decided not by the Sinhala people, the SLFP, the JVP or the Hela Urumaya but by Prabhakaran, who spoke on Heroes’ Day only after the result of his decision had been announced. Reading that speech, he traces why the LTTE leader wanted Wickremesinghe beaten: the ceasefire began boldly on both sides — roadblocks lifted, the ban withdrawn, a strategic route opened, demining agreed — but the Sri Lankan government would not even press for the Washington aid summit to be held on neutral ground, and talk of a ‘safety net’ confirmed a suspicion that nets are for catching fish. Campaigning on defeating separatism, invoking the lion flag while discussing federalism, and never once appealing on behalf of the Tamil people, Wickremesinghe lost, in Ivan’s phrase, both the branch he held and the branch he stood on. Prabhakaran instead installed the man the Sinhala people had chosen as their Dutugemunu against him. Ivan runs the Dutugemunu-Elara parallel through to its limits — this Elara is the younger man and will not request a duel — and sets out the options open to him, noting the warning that this was a final notice before a decisive struggle in the coming year.