ජනමාධ්යවල සමාජ වගකීම
The coarseness ruling Sri Lankan politics is equally visible in the media, and in the temple, the church and the courts. Journalists are the teachers of modern society, but teachers without learning, training or reading do damage. Television and radio carry almost nothing of intellectual value: political discussion programmes pick guests the way a cockfight picks birds, and a presenter succeeds by turning the discussion into a brawl. Stations chase audiences with giveaways rather than quality, some pushing the foolish belief that listening all day can make you a millionaire. Ivan argues the media could fill the gap left by the absence of career guidance in schools — European countries want skilled tradesmen more than professionals, and nurses trained here cannot work abroad because their training omits English. Channels teach French and Italian cooking; few Sri Lankans can cook rice properly or make a decent cup of tea.
අශීලාචාර තැනක තිබෙන්නේ දේශපාලනය පමණක්ද?
A satirical column by Vimalanath Weeraratne about Ivan’s role in securing the Lanka editor’s release provoked a crisis at Ravaya: Ivan announced he would stop writing for the paper, and Janaranjana offered to resign as acting head of the editorial board before the matter was settled. Ivan defends his interventions with the President — for the Lanka editor, for Parameshwari, for a detained astrologer — and denies rumours that his son was sent abroad at state expense. He then turns on his own profession, arguing journalists are as disreputable as politicians: the fabricated story of Premadasa bathing in milk drew condemnation for the attack on the printing press but none for the reporting that provoked it, and foreign-registered websites now let anyone publish gutter journalism beyond reach of the law. He closes with his own inquiries into Prageeth Eknaligoda’s disappearance.
ජෙනරාල් අත්අඩංගුවට ගැනීම
The timing and manner of Fonseka’s arrest were both wrong. He took 40 votes in every hundred cast against the winner’s 57 — 4,173,185 against 6,015,934 — which makes him, whatever his background, the country’s second accepted leader. Arresting the loser at the close of a presidential election looks like reprisal, and looks worse still while he is challenging the result in court: a move to block the election petition. Military law should apply to serving soldiers, and Fonseka has retired; offences discovered after retirement, if criminal, belong in the ordinary courts. The government has stained its own victory and made a new hero of the man the voters rejected, and his wife Anoma will become a political figure carrying the grievance from platform to platform. The president stopped two earlier attempts at this arrest and was abroad for the third; correcting it is his responsibility, and a test of his character. The example to follow is Dutugemunu’s treatment of the defeated Elara.
ජයග්රහණය හා ඉදිරි ගමන
Rajapaksa’s re-election was large but its limits are visible. Ivan contrasts Wickremesinghe’s acceptance of defeat in 2005, decided by 180,786 votes, with Fonseka’s refusal to concede without explaining why the result is dishonest — a soldier new to politics who misread his crowds and campaigned believing defeat impossible. Both sides broke the law: the government used state media and resources as every government has since 1977, while the opposition used overseas websites and an FM station to spread false reports that the President had fled to India and the Elections Commissioner was under house arrest. The alliance behind Fonseka was held together by nothing but hostility to Rajapaksa, and included men who had accused him of Lasantha Wickrematunge’s murder. The anti-Rajapaksa revolt was largely urban, and the victory drew almost no Tamil, up-country Tamil or Muslim support. Infrastructure spending in the north and east has not answered the political question beneath it.
ජය – පරාජය
The presidential contest can only end with one man winning and the other losing, and the system is built so that struggle runs on hatred rather than argument. Rajapaksa and Fonseka fought Prabhakaran on the same side and praised each other publicly; now each sees a traitor across the field, and the public that cheered both has split into camps that regard the other candidate with the loathing once reserved for Prabhakaran. Given that venom, the losing leader and his senior followers will face reprisal whoever wins. The press profits by fanning it. Beneath this lies a system that keeps one party in power for decades — seventeen years to the first change of government, sixteen so far for this one — long enough for the bureaucracy and police to make common cause with whoever rules.
ජනාධිපතිවරණය ජනතාව භේද කරන තරගයක් නොවිය යුතුය
Government figures have attacked the Tamil National Alliance’s decision to back Sarath Fonseka, one claiming it could revive terrorism. The alliance did serve the LTTE’s programme, but out of fear rather than conviction; with the LTTE defeated its representatives can act freely, and its local councillors have sung the national anthem. Backing one of the two main candidates is better than a boycott or a separate candidate. Fonseka, once a hardline Sinhala nationalist, has drawn wide minority support. The Vaddukoddai declaration ruined the Tamil people as much as the country, and the LTTE’s defeat opens space for a united society of equal citizens. Both candidates have a duty to make this an election that moves the country forward rather than one that sows division.
දෙමළ සන්ධානයේ නව අස්ථානය
With the LTTE gone, the Tamil National Alliance is becoming again the main vehicle of Tamil political hopes — and, most importantly, has set aside the demand for Eelam as unrealistic, accepting a unitary state within which a lasting settlement is to be sought with Sinhalese support. Ivan writes that hatred and separatist feeling are not found only between communities but between castes, religions and parties too.
පළිගැනීම
An opposition member of parliament whose house and office were burned says the police will not arrest anyone, and has taken to smashing coconuts at shrines instead. Ivan follows the wheel through the UNP’s seventeen years and the years after 1994, when each side in turn played avenger and victim, and asks when the country will be free of this politics.
ජාතික ගීතය හා දෙමළ සන්ධානය
The Tamil National Alliance’s councillors in Vavuniya took their oaths to the national anthem, which Ivan reads as an important signal. He traces the anthem’s rejection to the Vaddukoddai resolution of 1976, after which the Federal Party and the Tamil United Liberation Front stopped using it and the LTTE banned it in northern schools, and asks the alliance not to stop there.
නිල බලය අයථා ලෙස පාවිච්චි කිරීමට ඉඩදිය යුත්තේ ඇයි?
Six junior officers have been transferred over the abduction and assault of a student at the Malabe technology institute, but the head of the Colombo crime division who directed it has faced nothing. Ivan argues the country needs as firm a policy towards educated men who abuse official power as it does towards uneducated criminals, and asks why the police chief has not acted on the defence secretary’s instruction.