රට අවුලට යවා බලය අල්ලා ගැනීමට සිහින දැකීම
The JVP is once again pushing the country towards ruin, Ivan writes, and it is using the formula of 1971 — frighten the villages with an invasion that is coming, then offer an armed movement as the answer. Only the enemy has changed: where once it was an American-backed coup, it is now the United Nations and the West preparing to hand Prabhakaran a state.
Defeating Mr. President All But Impossible
Despite corruption, rights abuses, nepotism and rising prices, Ivan argues that President Rajapaksa is almost impossible to unseat before the presidential election of 2011. The UNP can defeat the budget only with the JVP, which gains too much from the government to risk it, and the rules of the system favour the President over the opposition.
Where the LTTE Went Wrong
Ivan argues that the LTTE, like the JVP in 1989, failed to trade armed struggle for politics when it held the advantage, and helped elect the government now bent on crushing it. He compares Gotabhaya Rajapaksa’s role against the LTTE to the ruthless suppression of the second JVP uprising and concludes that armed struggle brings only blood and destruction.
The Future is Uncertain
Victor Ivan finds the President immobilised. He cannot abandon the JVP after the support it gave him at the presidential election, yet dropping it would mean placing full faith in Ranil Wickremesinghe, whom he does not trust; and a president dependent on the JVP is trapped in its framework, as Chandrika Kumaratunga discovered. Neither party can transform the other, so nothing moves without the JVP’s consent. Ivan sees the same deadlock between the government and the LTTE, each blocked by India — which will permit neither the oppression of Tamils in the north and east nor a separate state. He puts the negotiating gap in a simile: the LTTE asked for tens of thousands of buns, was offered thousands, refused, and is now invited to the table for one. A government proposing decentralisation within a unitary framework is offering less than the Bandaranaike-Chelvanayakam Pact of 1958, and cannot raise the offer while the JVP and Hela Urumaya hold it in place. With no negotiated route left, Ivan warns the LTTE may settle accounts by war and may seek borders drawn by community — an attack on the Sinhalese of the East making it impossible for Tamils to live in the south, and opening the way to massacre and mutual slaughter.
The President and the JVP
Victor Ivan argues that unless Mahinda Rajapaksa resumes talks in defiance of the memoranda he signed with the JVP and the Jathika Hela Urumaya, war will return. He has already tested the limits: Norway remains facilitator despite an undertaking to remove it, talks look likely outside Asia against a condition that they be held within it, and Anton Balasingham has been summoned without objection. But Ivan doubts the JVP will let him go much further, and explains why its leaders cannot retreat even if some now privately doubt their own conditions — admitting error would expose them to their own members as politically shallow, so they must keep defending a position that no longer fits. The President’s first problem, he writes, is choosing between the JVP and the country. He then draws the parallel with Chandrika Kumaratunga, freed from the UNP’s encirclement by the JVP only to find herself in its prison instead, and notes that Rajapaksa faces the same choice in far better conditions: the UNP fragmented, its alliances weakened, and the LTTE no longer friendly to it.
What Can Happen?
Victor Ivan returns to Johan Galtung’s warning that Sri Lanka might end up temporarily under United Nations administration if it fails to manage its crises. Having read Ivan’s An Unfinished Struggle, Galtung reasoned that a judiciary decayed to that degree implied equal decay elsewhere, and that only a failing state deteriorates so far. Ivan’s test is whether serious mistakes get corrected, and he finds no mechanism that does. An election was held without an elections commission because the President twice refused to approve a list the constitutional council had vetted and cleared; parliament and the judiciary both declined to intervene; and with the council’s own term expired, the police and public service commissions cannot be constituted either, making every transfer, promotion and disciplinary action in those services unconstitutional. A year after the tsunami, 6% of the required houses are built — seventeen years at that rate — and the country cannot yet say how many of its dead were men and how many women. He then reads the party system as collapsing: Thondaman reduced to seeking LTTE shelter, the UNP too decayed to reform itself, the SLFP surviving only on state power. Only the JVP and the LTTE retain vigour, and both, he argues, have spent their history accelerating the state’s decay.
චන්ද්රිකා හා රනිල් ගැන වැඩිදුරටත්
Ivan is glad his articles on Ranil Wickremesinghe and Chandrika Kumaratunga have stirred debate. One reader told him why Wickremesinghe protected her: she published the Batalanda Commission report without a chapter concerning him, and videos of abuses ordered from the President’s House are said to exist.
එළඹෙන වසර සුනාමි ප්රතිසංස්කරණ වසර බවට පත් කරමු
A year after the tsunami killed 40,000 and displaced a million, the editorial says the country owes the survivors a quick return to normal life, assesses what has and has not been done, and compares the JVP’s politics without arms to the LTTE’s politics with them.
නිර්භීතකමේදි ඇයට හිමි තැන අසමසමය
For all her failings, Chandrika Kumaratunga was unmatched in courage. Ivan tells how he learned of the Suriyakanda mass graves from a young engineer who came to Ravaya in 1993, how the exposure unfolded, and reproduces the verse appeal to mothers, sisters and daughters that she signed; he concludes that Suriyakanda mattered to her for its usefulness rather than its meaning.
ඉතින් මැතිනියනි ඔබට ආයුබෝවන්
The worst story about Chandrika Kumaratunga’s honesty came from Le Monde’s Delhi correspondent, puzzled by the degrees listed in her official biography after 1994. Ivan then recalls the impeachment plan of 1991, in which all three main actors lived in dream worlds, and how the exposure of the Suriyakanda mass graves brought the rising Kumaratunga great fame.