Reawakening of Tamil society
The Pothuvil to Polikandy march reads to Victor Ivan as a Tamil society waking up. He sets it beside the two Sinhala insurrections and the failure, since 1948, to build a nation any minority could belong to.
Failure of the Left Movement
From the Old Left’s Marxist head on a liberal trunk to the JVP after two insurrections, Victor Ivan asks why the Left has failed — and what the JVP should do with the presidential election in front of it.
ජාතියේ අන්ධකාරය
Starting from Gandhi’s view of struggle, Ivan examines the militarisation of Sri Lanka since 1971: by global indices it is among the most militarised countries in South Asia, and the forces grew hugely for the final war. He asks who is responsible for the rebellions, citing Bertrand Russell on the state, argues that the nation owes a debt to all who suffered, and warns that five years after the war the army has not been reduced and the national mood, driven by secret political movements, has turned against human rights.
චෝගම් ආශ්රයෙන් උගත හැකි පාඩම්
CHOGM exposed the depth of Sri Lanka’s crisis, Ivan argues: foreign lawyers were refused visas for a Bar Association event, when Param Cumaraswamy had once come freely to criticise the judiciary. The government cannot investigate war-time abuses because it fears the armed forces it now leans on, and Gotabaya Rajapaksa would not welcome it. Every insurrection and its suppression was brutal; Ivan judges the army’s conduct against the LTTE less savage than in 1989 and rejects the 40,000 figure, yet accepts crimes such as the Trincomalee killings. Sirimavo Bandaranaike prosecuted Premawathie Manamperi’s killers; Mahinda Rajapaksa has shown no such courage.
ජනතා විමුක්ති පෙරමුණේ දෙකඩවීම
Prompted by a 71-year-old reader in Kandy who hoped the JVP’s breakaway ‘people’s struggle’ group might revive Marxism, Ivan reflects on Marxism as a secular religion whose paradise collapsed with the socialist world, leaving devoted followers stranded. He remembers his lawyer and friend Suranjith, who gave years to the Communist Party, and the short story he wrote in prison after 1971 predicting that Mao’s own people would one day strike his statue. He recalls Leslie Goonewardene’s view that the LSSP split merely scattered a brilliant young generation — a warning for the new group — and argues that the old Left’s intellectual, liberal-democratic tradition deserves respect, that Wijeweera’s rejection of it was wrong, and that the dissidents stop their self-criticism short of Wijeweera and the two insurrections.
අර්බුදය ඓතිහාසික දෘෂ්ටියකින් දැකීම
Political outlook is an important factor in whether political struggles bear fruit. Ivan is not a Marxist, and he accepts the idea that theory guides practice: there are political struggles in this country and they happen without a meaningful forward vision, and that is why the fighters have become people running on the spot.
ඝාතන සංස්කෘතියේ අත්තිවාරම්
The article opens by correcting two printing errors in the first part, published in the previous issue: Che, not ‘me’, was killed after being taken into custody, and the number of LTTE cadres in detention should have read more than ten thousand rather than more than a thousand. What follows is an anatomy of how a culture of killing was built.
රුවන් ජයතුංගගේ 71 කැරැල්ල ගැන
A psychiatrist has published an 855-page book on the 1971 insurrection under the title ‘The 71 Insurrection — a complete review from the beginning to the end’, priced at 1,500 rupees. Ivan knew the book was being written; what he did not know was that an interview of his had been included in it.
ගාන්ධි නූතන ශ්රී ලංකාවට කැඳවාගෙන ඒම -5
As in many other colonised countries, the political awakening that sought reform came out of the religious revival — the native religions, pushed into a low condition under foreign rule, working to recover the standing they had held. In Ceylon that happened in the closing decades of the nineteenth century.
තරුණ වෛරය සහ අසහනය
There have been three violent insurrections in Sri Lanka since independence, all of them youth insurrections, two Sinhala and one Tamil. The JVP’s 1971 rising was the first attempt by a political organisation to seize power by armed revolt, and a simple one that the forces put down easily in under a month. What follows is Ivan’s reckoning of where Wijeweera and Prabhakaran belong, and of what there is in all this to be shaken by.