අය – වැය තුන්වැනි වර කියවීම විය හැක්කේ කුමක් ද?
The government beat the opposition at the second reading, and Ivan counts what is left to come. Nobody wants an election — not the UNP’s members, not the Tamil alliance’s, not the JVP’s, who want to enjoy their privileges and their artificial power to the end of the term. He ends by telling every leader named that what is needed is to stop the contest for power long enough to agree on changing the system, and then resume it.
පාර්ලිමේන්තුවේ පරිහානිය හා එය ජයගැනීම
Ivan’s submission to the parliamentary select committee on the conduct and discipline of MPs. He cites a survey in which only 12% of people trusted Parliament, and traces the decline through land grabs and permits, thugs and private militias, and black money in elections, contrasting today’s spending with the limits of 1965 and 1970. He recalls the L.M.D. de Silva and Thalgodapitiya commissions, which led to MPs being expelled, and argues that the assets and liabilities law should be enforced, with declarations published on a parliament website. He also proposes a German-style mixed electoral system instead of the plan of the Dinesh Gunawardena committee.
The Third Reading of the Budget: What might happen?
After the government survived the second reading of the 2008 budget, Ivan weighs the UNP’s chances of defeating it at the third. He argues that even a defeat would not force a dissolution, that MPs want to finish their terms, and that party leaders should stop fighting over a rotten system and agree to change it.
සාපරාධී අපහාස නීතිය හා විමල් වීරවංශ
Parliament repealed criminal defamation unanimously, though some PA and JVP members clearly opposed it. Replying to Wimal Weerawansa’s attack on Ravaya during the debate, the editorial says Ravaya lost faith in Chandrika Kumaratunga long ago, alleges that Mangala Samaraweera arranged a Press Council ruling for the JVP through its chairman Wijeyadasa Rajapakshe, and challenges Weerawansa to answer questions on killings and assaults, the Malimbada shooting and corruption allegations against the President.
එජාප ආණ්ඩුවක් යටතේ රාවය ක්රියාකරන්නට යන්නේ කෙසේද?
Ivan sets out Ravaya’s stance after the change of government. He rejects the claim that the paper makes and unmakes governments, explains why it backed the SLFP before 1994 and turned against Chandrika Kumaratunga after the 1997 and Wayamba election violence, and states its positions on the UNP government, the People’s Alliance, whose ruling clique he names, and the JVP. He also contests a Press Council ruling he says Mangala Samaraweera and Wijeyadasa Rajapakshe engineered.
රාජ්ය ප්රජාතන්ත්රීය කිරීම
Ivan surveys reform proposals from parties and civil society: the UNP’s four independent commissions, the JVP’s call to abolish the executive presidency and for a state media commission, and the Alliance for Democracy’s conditions for reforming the presidency, on dissolution, appointing the Prime Minister and Cabinet, expulsion of MPs and emergency powers. He adds the Editors’ Guild proposals on criminal defamation, freedom of information and an independent Press Council, citing Wijeyadasa Rajapakshe’s dual roles.
Will democracy survive at crucial elections?
For democratic politics this parliamentary election will be decisive: whatever democratic freedom is left depends on how it comes out. The Elections Commissioner means to act forcefully and the EU observers are working more systematically than before — and it remains to be seen whether that is enough.
ප්රජාතන්ත්රවාදයේ පැවැත්ම තීන්දු කෙරෙන මැතිවරණ
Ivan calls the October 2000 parliamentary election decisive for whatever democracy remains. The UNP introduced institutional violence but could at least retreat under pressure; the People’s Alliance won the North Western poll by open plunder without remedy. He welcomes unprecedented pressure from unions, temples, churches, the Elections Commissioner and EU observers, but argues the courts offer no recourse, since Sarath N. Silva took over Karu Jayasuriya’s rights case against ITN and Lake House and sent it to bodies tied to Mangala Samaraweera.