දුශ්ශීලවාදයෙන් පසු රනිල්ගේ අනන්යතා වාදය
At the D.R. Wijewardena awards the opposition leader blamed journalists for destroying the Sri Lankan identity that Wijewardena began and D.S. Senanayake built. Ivan answers with the history: the 1911 educated Ceylonese seat, the manoeuvre to keep a Karava candidate out of it, and Ponnambalam Ramanathan brought back from retirement in India to prevent it. Palaces built on sand fall down, and this one was built by Ranil Wickremesinghe’s own forebears.
බොරුව හා රැවටිල්ල ජාතික ලක්ෂණයක්ද?
Ivan asks whether deceit is a national habit, and finds it at every turn of modern history: D.S. Senanayake’s staged ‘farmers’ and the governor-generalship promised to Lord Soulbury, the 1962 ‘gin-and-tonic’ coup plot, S.W.R.D. Bandaranaike’s Sinhala Only opportunism, and John D’Oyly’s bloodless capture of Kandy in 1815, whose native helpers’ descendants became the independence elite. Drawing on Marshall Singer, Henpitagedara Gnanaseeha and Robert Knox, he argues that leaders and people have deceived each other on language and religion until the country fell into an abyss.
ව්යවස්ථා සභාව, උයන්ගොඩ හා විග්නේෂ්වරම්
The Jathika Hela Urumaya objects to Jayadeva Uyangoda’s nomination to the Constitutional
Council because he once served a twelve-year sentence, and the prime minister to C.V.
Wigneswaran’s. Ivan answers that the 1977 government repealed the law Uyangoda was sentenced
under and gazetted that it should not follow him, that Gandhi, Mandela and D.S. Senanayake
were all imprisoned men, and that being Tamil does not make a retired Supreme Court judge a
separatist. The deeper fault, he argues, is a constitution written to place the president
above itself.
බහිරවයාට ගිය මහා භාරකාර දෙපාර්තමේන්තුව
Ivan explains how the Public Trustee’s Department holds charitable trusts and bequests worth hundreds of millions, then documents spending by the new Public Trustee, N.S.A.S. Seneviratne, whose past he had warned about: a pirith ceremony and air-conditioning from the D.B. Jayatilaka fund, a car bought from the Samarakoon dowry trust, repairs to others’ vehicles, gifts to his children’s school and temples, costly work at Richmond Castle and an unreturned G.L. Peiris fund transfer.