WANTED: An organized civil movement
This article delivers a scathing critique of “crony capitalism” in Sri Lanka, a deeply entrenched system of state plunder initiated under former President J.R. Jayewardene. The author expresses profound disillusionment with the newly elected People’s Alliance government, arguing that instead of dismantling this corrupt network and recovering stolen national wealth, the new leadership has simply embraced the same wealthy elites who bankrolled their rise to power, leaving the public’s demand for justice unfulfilled.
Doing the best thing for the worst reasons
Victor Ivan analyses the 1993 Southern Provincial Council election, called after the Government’s attempt to unseat Chief Minister Amarasiri Dodangoda and install M.S. Amarasiri collapsed halfway. He argues the Government has inadvertently done the Opposition a favour: the People’s Alliance had been clinging to a one-vote majority that made every member individually indispensable and produced constant in-fighting over portfolios. Examining vote shares across Galle, Matara and Hambantota, Ivan shows the PA-DUNF combination outpolled the UNP by 61,106 votes yet lost the bonus seats to it, and contends that Gamini Dissanayake’s defection will bring the Government little benefit in a province that has not given the UNP half the vote since 1982.
Caste oppression and youth unrest
Writing on the twenty-second anniversary of the 1971 rebellion, Victor Ivan argues that caste oppression has been an underrated driver of youth revolt in both the south and the north. Drawing on Gananath Obeyesekera, Janice Jiggins and Bryce Ryan’s Caste in Modern Ceylon, he shows that JVP strength concentrated in areas where oppressed castes — Wahumpura, Bathgama, Nekathi — were dense, a pattern the Presidential Commission on Youth Unrest also recorded. These groups entered the capitalist economy late, gained education late, and remain under-represented in Parliament. Ivan extends the analysis to the Tamil militancy, reading it as a struggle against Vellala domination as much as for national freedom, and suggests that both movements refuse to disarm because returning to democratic politics would mean returning to high-caste dominance. A Ravaya reader survey finding the JVP still esteemed by a tenth of Sinhala society leads him to warn of room for a third uprising.