The UPFA Government’s Future
Two months after the 2004 general election the UPFA still lacks 113 seats, and Victor Ivan sets out why it may never reach them. Thondaman’s CWC is gone, the TNA route is closed by the JVP’s line on the LTTE, and the crossover rule strips defecting MPs of their seats — except the JHU’s bhikkhu MPs, who contested without a party constitution and so cannot be disciplined, though poaching them would provoke the JHU into fury. Until the government proves its majority it can do nothing else, including the new constitution the President dissolved parliament to obtain, and only fourteen months remain before the presidential election. Ivan then turns to the economy, arguing the UNF lost because ordinary people saw no dividend from peace while the business community did, and warning that the end of the garment quota system in December threatens an industry supplying 60% of export income and up to 150,000 jobs at home and in the Middle East. The JVP, he concludes, has shown a clean lifestyle but not yet the maturity its mandate demands, and its fate may prove more tragic than the traditional left’s.
What Can Happen?
Reading the April 2004 election result, Victor Ivan opens with a fable of three fish: the green fish stripped of its dominance by a blue-and-red alliance, and the victors fused into one distorted creature, the red fish triumphant but immobilised by the half of the blue fish it cannot finish swallowing. Beneath the allegory he argues that a real change has begun — the system in which either main party’s turn in office amounted to an official permit to plunder public property may not survive the JVP’s new strength. But he judges the JVP’s positions on the economy and the ethnic question neither progressive nor practical: it accepts decentralisation while rejecting devolution, when only maximum devolution can settle the war, and its coercive route to constitutional change invites Prabhakaran to conclude that a minority may also impose its way. With the SLFP reduced to a dwarf and both leaders’ ambitions evaporating, Ivan proposes an all-party interim administration on an agreed reform programme.
What is going to happen?
Writing days before the April 2004 parliamentary election, Victor Ivan argues that no result can reduce the country’s instability. Two nationalist blocs have each split — the Jathika Hela Urumaya’s monks drawing away from the JVP’s claim to represent Sinhala nationalism, and Karuna’s break dividing the Tamil National Alliance between north and east. If no party reaches 105 seats, the balancing seats cannot come from the TNA, since courting Prabhakaran means fighting Karuna and courting Karuna means fighting Prabhakaran. Ivan sets out the manoeuvres open to Chandrika Kumaratunga and Ranil Wickremesinghe in each scenario, warns that a prolonged failure to form a government would weaken the economy and the rule of law and choke off international aid, and notes that Prabhakaran — who had watched the earlier crisis with amusement — is now as bogged down as the two leaders he was observing.
Two Aspects of Political Opportunism
In this article, Victor Ivan examines the mutual political opportunism and power struggle between President Chandrika Kumaratunga and Prime Minister Ranil Wickremesinghe leading up to the dissolution of parliament. Ivan argues that Kumaratunga’s political strategy—including formalizing a permanent alliance with the JVP, taking over key ministries, and shrewdly calculating her election and oath dates—was driven entirely by her desire to avoid political invalidation at the end of her second term. Conversely, Wickremesinghe’s passive strategy was to defend the existing system and allow the President to serve out her terms so that she would naturally be invalidated, clearing his path to the executive presidency. This calculation ultimately prevented him from actively challenging her controversial appointments to the judiciary and the elections commission, allowing her to consolidate power.
An Utterly Complicated Situation
In this article, Victor Ivan examines the volatile political maneuvering between the Sri Lanka Freedom Party (SLFP) and the Janatha Vimukthi Peramuna (JVP). Driven by factions eager to topple the ruling government, efforts to form a JVP-SLFP alliance ultimately stalled due to President Chandrika Kumaratunga’s reluctance to commit to a permanent coalition. Ivan draws a historical parallel to the President’s father, S.W.R.D. Bandaranaike, who was forced by chauvinist pressures to tear up the Bandaranaike-Chelvanayagam Pact. The author highlights the JVP’s alarming ideological shift away from Marxism toward blatant racism and Sinhalese chauvinism, explicitly demanding that the SLFP abandon its policies on the devolution of power. Meanwhile, Prime Minister Ranil Wickremesinghe is criticized for remaining passively silent, hoping the President loses credibility—a dangerous strategy that Ivan warns could empower racist factions, destroy the peace process, and ultimately result in a divided and bleeding nation.
Conscience Benumbed
In this article, Victor Ivan argues that decades of mass violence and rampant political corruption have paralyzed the collective conscience of Sri Lankan society. Drawing heavily on the psychological trauma outlined in Prof. Daya Somasunderam’s book Scarred Minds, Ivan asserts that the psychological damage seen in the Tamil community is reflective of a wider distortion affecting all Sri Lankans—victims, perpetrators, and witnesses alike. Using the commercialization and resulting decline of Sri Lankan cricket as an analogy for the state of the nation, the author critiques how governance has become a mechanism for public plunder. Specifically, Ivan highlights the failure of the 17th Amendment, pointing out that constitutional safeguards and independent commissions (such as the Elections, Police, and Bribery Commissions) have been deliberately sabotaged or stalled by the President, with little to no resistance from the judiciary, the political opposition, or a benumbed public.
A UNP-PA Coalition in Place of a JVP-PA Coalition?
This article analyzes the strategic political maneuvering between Sri Lanka’s major parties—the UNP, PA, and JVP—over the formation of coalitions and control of the government. It outlines the internal divisions within the PA regarding whether to form a permanent alliance with the JVP to topple the ruling government, or to feign an alliance to eventually form a national government with the UNP. The piece highlights the President’s reluctance for a snap election and Prime Minister Ranil Wickremesinghe’s counter-strategy: maintaining stability to secure international aid for the peace process with the LTTE, and proposing a national referendum on peace to isolate the JVP and foster a UNP-PA coalition.
Silence Must End
This article addresses Sri Lanka’s intellectual stagnation, arguing that high literacy rates mask a deeply backward social consciousness starved of meaningful public debate. Contrasting Sri Lanka’s superficial modernism with Europe’s Enlightenment and India’s inclusive movement under Mahatma Gandhi, the author criticizes Sri Lanka’s past reform attempts for fragmenting society along racial, religious, and class lines. The text delivers a sharp warning to the educated class, asserting that their persistent silence and fear of controversy create a dangerous vacuum—one historically filled by violent extremists like Wijeweera and Prabhakaran—and calls on intellectuals to fulfill their civic duty by sparking dynamic social discussion across all areas of national life.
Democratization of the Country
This article explores the deeper socio-political fractures in Sri Lanka, arguing that the nation’s violent conflicts have been driven as much by caste oppression as by ethnic divisions. The author points out that both Prabhakaran in the North and Wijeweera in the South led armed rebellions that fundamentally challenged the entrenched dominance of the Vellala and Govigama castes. Highlighting historical examples of political exclusion based on caste—such as C.P. de Silva being denied party leadership—the article contends that Sri Lanka’s rigid political framework fails to accommodate marginalized voices. Ultimately, the author calls for a new, flexible constitution that guarantees true democratic participation and protects all minority groups from the tyranny of the majority.
Caste oppression and youth unrest
Writing on the twenty-second anniversary of the 1971 rebellion, Victor Ivan argues that caste oppression has been an underrated driver of youth revolt in both the south and the north. Drawing on Gananath Obeyesekera, Janice Jiggins and Bryce Ryan’s Caste in Modern Ceylon, he shows that JVP strength concentrated in areas where oppressed castes — Wahumpura, Bathgama, Nekathi — were dense, a pattern the Presidential Commission on Youth Unrest also recorded. These groups entered the capitalist economy late, gained education late, and remain under-represented in Parliament. Ivan extends the analysis to the Tamil militancy, reading it as a struggle against Vellala domination as much as for national freedom, and suggests that both movements refuse to disarm because returning to democratic politics would mean returning to high-caste dominance. A Ravaya reader survey finding the JVP still esteemed by a tenth of Sinhala society leads him to warn of room for a third uprising.