පෑරුණු හදවත් සුව කිරීම
Written as the military defeat of the LTTE became inevitable, this article shifts focus to the monumental task of post-war reconciliation. The author argues that true victory requires healing the psychological wounds of the Tamil people, acknowledging past mistakes by the Sinhalese, and addressing legitimate minority grievances. Drawing a powerful historical parallel to the successful rehabilitation of JVP youth after the 1971 insurrection, the piece advocates for a compassionate, rehabilitative approach for surrendered LTTE cadres and a unified, cross-ethnic national effort to rebuild the North.
පෞද්ගලික වෛද්ය විද්යාලයක් ආරම්භ කිරීම හොඳ ද නරකද?
This article examines the controversy surrounding the government’s decision to allow the establishment of a private medical college by Dr. Neville Fernando. Countering the protests of student unions, the author argues that breaking the state monopoly on higher education is a progressive necessity. The piece highlights the severe shortage of state university placements, the massive outflow of national wealth to foreign universities, and the urgent need for a properly regulated private higher education sector.
ප්රගතිශීලිත්වය හා ප්රතිගාමිත්වය
A philosophical and historical reflection by the author on their controversial support for the state’s harsh military suppression of both the JVP insurrection and the LTTE. Drawing comparisons to the non-violent civil rights movements of Martin Luther King Jr. and Mahatma Gandhi, the author argues that when armed rebellions become devastatingly brutal and jeopardize society, state counter-violence can sometimes be a progressive necessity rather than a reactionary evil.
What Can Happen?
Victor Ivan returns to Johan Galtung’s warning that Sri Lanka might end up temporarily under United Nations administration if it fails to manage its crises. Having read Ivan’s An Unfinished Struggle, Galtung reasoned that a judiciary decayed to that degree implied equal decay elsewhere, and that only a failing state deteriorates so far. Ivan’s test is whether serious mistakes get corrected, and he finds no mechanism that does. An election was held without an elections commission because the President twice refused to approve a list the constitutional council had vetted and cleared; parliament and the judiciary both declined to intervene; and with the council’s own term expired, the police and public service commissions cannot be constituted either, making every transfer, promotion and disciplinary action in those services unconstitutional. A year after the tsunami, 6% of the required houses are built — seventeen years at that rate — and the country cannot yet say how many of its dead were men and how many women. He then reads the party system as collapsing: Thondaman reduced to seeking LTTE shelter, the UNP too decayed to reform itself, the SLFP surviving only on state power. Only the JVP and the LTTE retain vigour, and both, he argues, have spent their history accelerating the state’s decay.
Silence Must End
This article addresses Sri Lanka’s intellectual stagnation, arguing that high literacy rates mask a deeply backward social consciousness starved of meaningful public debate. Contrasting Sri Lanka’s superficial modernism with Europe’s Enlightenment and India’s inclusive movement under Mahatma Gandhi, the author criticizes Sri Lanka’s past reform attempts for fragmenting society along racial, religious, and class lines. The text delivers a sharp warning to the educated class, asserting that their persistent silence and fear of controversy create a dangerous vacuum—one historically filled by violent extremists like Wijeweera and Prabhakaran—and calls on intellectuals to fulfill their civic duty by sparking dynamic social discussion across all areas of national life.
Democratization of the Country
This article explores the deeper socio-political fractures in Sri Lanka, arguing that the nation’s violent conflicts have been driven as much by caste oppression as by ethnic divisions. The author points out that both Prabhakaran in the North and Wijeweera in the South led armed rebellions that fundamentally challenged the entrenched dominance of the Vellala and Govigama castes. Highlighting historical examples of political exclusion based on caste—such as C.P. de Silva being denied party leadership—the article contends that Sri Lanka’s rigid political framework fails to accommodate marginalized voices. Ultimately, the author calls for a new, flexible constitution that guarantees true democratic participation and protects all minority groups from the tyranny of the majority.
Caste oppression and youth unrest
Writing on the twenty-second anniversary of the 1971 rebellion, Victor Ivan argues that caste oppression has been an underrated driver of youth revolt in both the south and the north. Drawing on Gananath Obeyesekera, Janice Jiggins and Bryce Ryan’s Caste in Modern Ceylon, he shows that JVP strength concentrated in areas where oppressed castes — Wahumpura, Bathgama, Nekathi — were dense, a pattern the Presidential Commission on Youth Unrest also recorded. These groups entered the capitalist economy late, gained education late, and remain under-represented in Parliament. Ivan extends the analysis to the Tamil militancy, reading it as a struggle against Vellala domination as much as for national freedom, and suggests that both movements refuse to disarm because returning to democratic politics would mean returning to high-caste dominance. A Ravaya reader survey finding the JVP still esteemed by a tenth of Sinhala society leads him to warn of room for a third uprising.