Downfall of Sri Lanka: The root cause
Not corruption but ignorance, Victor Ivan argues — a literate society that never learned to think. He traces it through the colonial historians, through Dharmapala, and through a constitution violated since 1948 without protest.
Deceiving the Sinhala Buddhists
The utopian Sinhala-Buddhist state promised in 2019 and 2020 did not arrive. Victor Ivan argues that of everyone deceived by the racist project, the Sinhala Buddhists themselves were deceived most.
Sri Lanka: Another cause for failure
Dharmapala and Marx, the Soulbury Constitution broken before the ink was dry, and the citizenship of the plantation workers. Victor Ivan traces the decline to the choices made at the moment of independence.
More about the ‘end of an era of extremism’
A sequel to the previous week’s column. Victor Ivan goes back to Turnour’s Mahavamsa, to Anagarika Dharmapala and to the growth of literacy to show where Sinhala-Buddhist racism got its history from.
The end of an era of extremism
From the Mahavamsa to Gotabaya Rajapaksa, Victor Ivan follows one line of thought through Sri Lankan history and argues that the era it produced is now, at last, ending.
Foundations of incivility
Why does a country tolerate constitutional violation after constitutional violation without protest? Victor Ivan looks for the answer in the intellectual poverty of the Left, the language question and the habit of judicial silence.
Election, the transformative opportunity
Every candidate has a manifesto and none has a vision. Victor Ivan reads the campaign against the religious revivals of the nineteenth century and the failure, ever since, to build one nation.
Kitchen and the State
Victor Ivan argues that what Sri Lankans eat and how they cook it is a political question — bound up with rural poverty, wasted harvests, crop damage by wild animals, and prohibitions inherited from Anagarika Dharmapala.
Alcoholic beverages and ganja
Victor Ivan begins with arrack and ends with ganja, tracing how liquor built schools and fortunes in colonial Ceylon and how prohibition-minded policy since has served neither health nor honesty.
සිංහල-බෞද්ධ මනස තේරුම් ගැනීම
Responding to Kusal Perera’s ‘In Search of the New Man’, Ivan revisits two debates: Newton Gunasinghe’s great and little traditions, which suggest Sinhala cultural narrowness belongs to the era of decline rather than all history, and Sarachchandra’s claim, contested by Martin Wickramasinghe, that Buddhism does not see art as purifying. Europe escaped a similar world-denial through the Renaissance; Sri Lanka’s revivals, independence movement and parties never produced one. Every movement from Dharmapala and Bandaranaike to Wijeweera and the JHU has pandered to the Sinhala-Buddhist mind, shaped by an island that kept its identity against India, rather than changing it.